Saturday, 26 January 2013

ornament and crime, adolf loos


response to Crime and Ornament, The Arts and Popular Culture in the shadow of Adolf Loos 

As Adolf Loos is one of the very influential and determined “modern” architects it wasn’t so surprising to see that he has written a critique on ornamentation. However, after I have read the text it seems to me that Loos is obsessed with the principle of modernism, less is more, in the same way the Bauhaus architects are (referring to my previous response on Tom Wolfe’s From Bauhaus to Our House), to the extent that he is able to claim ornament is crime. I am also someone who likes things simple and smooth but at times I also cherish ornaments. So am I a degenerate or am I not? It is the craftsmanship that I appreciate, it shouldn’t be looked at as just a waste of manpower, health, material or capital like Loos has said it to be. Ornaments such as intricate woodcarvings represent a lot of Thai culture, all the effort put into crafting our culture is no waste but instead a treasure, which not only Thais like myself but many tourists are astonished by, so to accuse of it being ‘criminal’ is unfair. On the other hand, I would have to agree with what Loos had also stated that the evolution of culture is synonymous with the removal of ornament from objects of daily use. Even though I feel we should value ornament, tracing back to the history of arts and architecture it is true that the use of ornament has been diminishing along with the evolution of mankind and Thailand is no exception. I suspect part of the reason is only because the world is moving faster, everything is so compact and hurried, new technologies are invented to reduce the production time and convenience, therefore anything that employs too much time is seen as inefficient and not very worthy.

Sunday, 20 January 2013

from bauhaus to our house by tom wolfe


response

Tom Wolfe’s perception in the Bauhaus and the movement of Modern Architecture seems obstinate. First of all, it made me aware of the social associations behind the modernist architects in the history of modern architecture. However, there are times that made me doubt Tom Wolfe’s architectural background and knowledge because it seems that no architects were able to really please him, as evident in his continuously negative comments. Regardless of his attack I still appreciate modern architecture and its simplicity, and there were many fascinating architecture of glass and steel constructed during that period. Despite that, his insight in this book was quite persuasive. Occasionally, he did convince me to dissent with the movement of modern architecture. As much as I respect the architecture, I couldn’t help but feel that simultaneously it was also a reduction and limitation in the architectural scope of that era. On the other hand, the way Tom Wolfe had described Gropius, Mies van der Rohe and other elites of the Bauhaus whom had migrated from the World War to America as the “White Gods” has emphasized the fact that they were very influential people. They were powerful and ambitious enough to have completely transformed the architecture of America. Although having that in mind, it took me by surprise to have heard and read and witness the defeat of Frank Lloyd Wright by those almighty White Gods. Frank Lloyd Wright, at least in the present day, has been recognized as one of the most influential architects in American history. Therefore, as well as the domination of the great “International Style” I also feel confined within the non-bourgeois ideology. Especially since it had moved into America and had ceased anyone who had dared to think outside that steel and glass box, I felt it could be too “esoteric”, too profound for the audience and only the architects would understand.